The Idiot - Fyodor Dosteovsky
The Idiot by Fyodor Dostoevsky
Today, we turn to one of the great classics of world literature: The Idiot, written by the Russian novelist Fyodor Dostoevsky and first published in 1869.
Dostoevsky is widely regarded as one of the most influential literary figures in history. Born in Moscow in 1821, he lived through a turbulent period in Russian society—marked by political unrest, deep spiritual searching, and social inequality. His experiences, including imprisonment in Siberia and struggles with illness, profoundly shaped his view of human nature. He is known for exploring the psychology of the human soul, moral conflict, and the tension between good and evil. Some of his most famous works include Crime and Punishment, The Brothers Karamazov, and of course, The Idiot.
The Idiot centers on Prince Lev Nikolayevich Myshkin, a young man who returns to Russia after years in a Swiss sanatorium, where he was treated for epilepsy. Myshkin is portrayed as a man of deep innocence, goodness, and compassion—almost Christ-like in his purity. But when he reenters Russian high society, his kindness is often misunderstood as weakness.
The story follows his interactions with several key figures, including the beautiful but troubled Nastasya Filippovna and the ambitious Rogozhin. Through their entangled relationships, Dostoevsky examines the corruption of society, the destructive power of desire, and the challenges of maintaining goodness in a world that rewards manipulation and cynicism.
One of the most powerful aspects of the novel is Dostoevsky’s psychological depth. He doesn’t simply tell a story—he delves into the inner struggles of his characters, showing how ideals often clash with human weakness. Myshkin’s tragic journey raises difficult but timeless questions: Can pure goodness survive in a flawed world? And what does it truly mean to be “an idiot” in a society that values power and cunning over innocence?
The Idiot was initially met with mixed reactions, but over time it came to be recognized as one of Dostoevsky’s most profound works, admired for its moral vision, psychological insight, and philosophical depth. Today, it remains a cornerstone of 19th-century Russian literature and continues to inspire readers and scholars worldwide.
In short, The Idiot is more than a novel—it is a spiritual and philosophical exploration of human nature, challenging us to reflect on virtue, love, and the fragility of goodness in a complex world.
Reading I
TOWARDS THE END of November, during a warm spell, at around nine
o’clock in the morning, a train of the Petersburg–Warsaw line was
approaching Petersburg at full steam. It was so damp and foggy that
dawn could barely break; ten paces to right or left of the line it was
hard to make out anything at all through the carriage windows.
Among the passengers there were some who were returning from
abroad; but the third-class compartments were more crowded, and
they were all petty business folk from not far away. Everyone was
tired, as usual, everyone’s eyes had grown heavy overnight, everyone
was chilled, everyone’s face was pale yellow, matching the color of
the fog.
In one of the third-class carriages, at dawn, two passengers found
themselves facing each other just by the window—both young men,
both traveling light, both unfashionably dressed, both with rather
remarkable physiognomies, and both, finally, willing to get into
conversation with each other. If they had known what was so
remarkable about the one and the other at that moment, they would
certainly have marveled at the chance that had so strangely seated
them facing each other in the third-class carriage of the Petersburg–
Warsaw train. One of them was of medium height, about twentyseven years old, with curly, almost black hair, and small but fiery gray
eyes. He had a broad, flat nose and high cheekbones; his thin lips
were constantly twisting into a sort of impudent, mocking, and even
malicious smile; but his forehead was high and well formed and made
up for the lack of nobility in the lower part of his face. Especially
notable was the deathly pallor of his face, which gave the young
man’s whole physiognomy an exhausted look, despite his rather
robust build, and at the same time suggested something passionate, to
the point of suffering, which was out of harmony with his insolent
and coarsesmile and his sharp, self-satisfied gaze. He was warmly
dressed in an ample lambskin coat covered with black cloth and had
not been cold during the night, while his neighbor had been forced to
bear on his chilled back all the sweetness of a damp Russian
November night, for which he was obviously not prepared. He was
wearing a rather ample and thick sleeveless cloak with an enormous
hood, the sort often worn by winter travelers somewhere far abroad,
in Switzerland or northern Italy, for instance, certainly not reckoning
on such long distances as from Eydkuhnen1 to Petersburg. But what
was proper and quite satisfactory in Italy turned out to be not entirely
suitable to Russia. The owner of the cloak with the hood was a young
man, also about twenty-six or twenty-seven years old, slightly taller
than average, with very blond, thick hair, sunken cheeks, and a
sparse, pointed, nearly white little beard. His eyes were big, blue, and
intent; their gaze had something quiet but heavy about it and was
filled with that strange expression by which some are able to guess at
first sight that the subject has the falling sickness. The young man’s
face, however, was pleasant, fine, and dry, but colorless, and now
even blue with cold. From his hands dangled a meager bundle made
of old, faded foulard, containing, apparently, all his traveling
possessions. On his feet he had thick-soled shoes with gaiters—all not
the Russian way. His black-haired companion in the lambskin coat
took all this in, partly from having nothing to do, and finally asked,
with that tactless grin which sometimes expresses so unceremoniously
and carelessly people’s pleasure in their neighbor’s misfortunes:
Reading II
The trip, however, might have taken place by the middle or the end
of summer, if only in the form of a one- or two-month excursion of
Lizaveta Prokofyevna and her two remaining daughters, in order to
dispel the sadness of Adelaida’s leaving them. But again something
new happened: at the end of spring (Adelaida’s wedding had been
delayed somewhat and was postponed till the middle of summer)
Prince Shch. introduced into the Epanchins’ house a distant relation of
his, with whom, however, he was rather well acquainted. This was a
certain Evgeny Pavlovich R., still a young man, about twenty-eight, an
imperial aide-de-camp, strikingly handsome, “of a noble family,” a
witty, brilliant “new” man, “exceedingly educated,” and—somehow
much too fabulously wealthy. With regard to this last point the
general was always careful. He made inquiries: “There is actually
something of the sort—though, in any case, it must be verified.” This
young and “promising” imperial aide-de-camp was given a strong
boost by the opinion of the old Princess Belokonsky from Moscow. In
one respect only was his reputation somewhat ticklish: there had been
several liaisons and, as it was maintained, “victories” over certain
unfortunate hearts. Having seen Aglaya, he became extraordinarily
sedentary in the Epanchins’ house. True, nothing had been said yet,
nor had any allusions been made, but all the same the parents thought
that there was no need even to think about a trip abroad that summer.
Aglaya herself was perhaps of a different opinion.
This happened just before our hero’s second appearance on the
scene of our story. By that time, judging from appearances, poor
Prince Myshkin had been totally forgotten in Petersburg. If he had
suddenly appeared now among those who had known him, it would
have been as if he had dropped from the moon. And yet we still have
one more fact to report, and with that we shall end our introduction.
Kolya Ivolgin, on the prince’s departure, at first went on with his
former life, that is, went to school, visited his friend Ippolit, looked
after the general, and helped Varya around the house, that is, ran
errands for her. But the tenants quickly vanished: Ferdyshchenko
moved somewhere three days after the adventure at Nastasya
Filippovna’s and quite soon disappeared, so that even all rumors
about him died out; he was said to be drinking somewhere, but
nothing was certain. The prince left for Moscow; that was the end of
the tenants. Afterwards, when Varya was already married, Nina
Alexandrovna and Ganya moved with her to Ptitsyn’s, in the
Ismailovsky quarter; as for General Ivolgin, a quite unforeseen
circumstance occurred with him at almost that same time: he went to
debtors’ prison. He was dispatched there by his lady friend, the
captain’s widow, on the strength of documents he had given her at
various times, worth about two thousand. All this came as a total
surprise to him, and the poor general was “decidedly the victim of his
boundless faith in the nobility of the human heart, broadly speaking.”
Having adopted the soothing habit of signing vouchers and
promissory notes, he never supposed the possibility of their effect, at
least at some point, always thinking it was just so. It turned to be not
so. “Trust people after that, show them your noble trustfulness!” he
exclaimed ruefully, sitting with his new friends in Tarasov House4
over a bottle of wine and telling them anecdotes about the siege of
Kars and a resurrected soldier. His life there, however, was excellent.
Ptitsyn and Varya used to say it was the right place for him; Ganya
agreed completely. Only poor Nina Alexandrovna wept bitterly on the
quiet (which even surprised her household) and, though eternally ill,
dragged herself as often as she could to see her husband in Tarasov
House.
Reading III
By six o’clock he found himself on the platform of the Tsarskoe Selo
railway. Solitude quickly became unbearable to him; a new impulse
ardently seized his heart, and for a moment a bright light lit up the
darkness in which his soul anguished. He took a ticket for Pavlovsk
and was in an impatient hurry to leave; but something was certainly
pursuing him, and this was a reality and not a fantasy, as he had
perhaps been inclined to think. He was about to get on the train when
he suddenly flung the just-purchased ticket to the floor and left the
station again, confused and pensive. A short time later, in the street, it
was as if he suddenly remembered, suddenly realized, something very
strange, something that had long been bothering him. He was
suddenly forced to catch himself consciously doing something that
had been going on for a long time, but which he had not noticed till
that minute: several hours ago, even in the Scales, and perhaps even
before the Scales, he had begun now and then suddenly searching for
something around him. And he would forget it, even for a long time,
half an hour, and then suddenly turn again uneasily and search for
something.
But he had only just noted to himself this morbid and till then quite
unconscious movement, which had come over him so long ago, when
there suddenly flashed before him another recollection that interested
him extremely: he recalled that at the moment when he noticed that
he kept searching around for something, he was standing on the
sidewalk outside a shopwindow and looking with great curiosity at
the goods displayed in the window. He now wanted to make
absolutely sure: had he really been standing in front of that
shopwindow just now, perhaps only five minutes ago, had he not
imagined it or confused something? Did that shop and those goods
really exist? For indeed he felt himself in an especially morbid mood
that day, almost as he had felt formerly at the onset of the fits of his
former illness. He knew that during this time before a fit he used to be
extraordinarily absentminded and often even confused objects and
persons, unless he looked at them with especially strained attention.
But there was also a special reason why he wanted very much to make
sure that he had been standing in front of the shop: among the things
displayed in the shopwindow there had been one that he had looked
at and that he had even evaluated at sixty kopecks, he remembered
that despite all his absentmindedness and anxiety. Consequently, if
that shop existed and that thing was actually displayed among the
goods for sale, it meant he had in fact stopped for that thing. Which
meant that the thing had held such strong interest for him that it had
attracted his attention even at the very time when he had left the
railway station and had been so painfully confused. He walked along,
looking to the right almost in anguish, his heart pounding with uneasy
impatience. But here was the shop, he had found it at last! He had
been five hundred paces away from it when he decided to go back.
And here was that object worth sixty kopecks.
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